None are his but those that have his Spirit; that is, [1.] I. WebRomans 8 Bible Study Romans 1-3 Everyones condemned Romans 4-5 start talking about but God but God intervened. Mentoring from Jen, AJ and other experienced Bible teachers. Observe, The character is given from their walk, not from any one particular act, but from their course and way. WebA verse-by-verse Bible study class. Men may justify themselves, as the Pharisees did, and yet the accusations may be in full force against them; but, if God justifies, this answers all. (1.) At the right hand of God, which denotes that he is ready therealways at hand; and that he is ruling thereall power is given to him. [2.] When the world was drowned, and almost all the creatures in it, surely then it was subject to vanity indeed. Whom he did predestinate those he also called, not only with the external call (so many are called that were not chosen, Matt 20 16; 22 14), but with the internal and effectual call. As we say, A man is in love, or in drink, that is, overcome by it. How comes it about? I. (4.) In chapter 7 Paul has described the Christian conflict. Christ is the express image of his Father, and the saints are conformed to the image of Christ. Now observe. Nor height, nor depthneither the height of prosperity and preferment, nor the depth of adversity and disgrace; nothing from heaven above, no storms, no tempests; nothing on earth below, no rocks, no seas, no dungeons. A daring challenge to all the enemies of the saints to separate them, if they could, from the love of Christ. Why, they lose that which the gold loses in the furnace, nothing but the dross. The vision of God and the fruition of God make up the inheritance the saints are heirs to. Observe how we may answer to this character, v. 5, etc. Time shall not separate us, eternity shall not. It also denotes that the adoption is common both to Jews and Gentiles: the Jews call him Abba in their language, the Greeks may call him pater in their language; for in Christ Jesus there is neither Greek nor Jew. There is an enmity of one creature to another; they are all subject to continual alteration and decay of the individuals, liable to the strokes of God's judgments upon man. Adam did it meritoriously; the creatures being delivered to him, when he by sin delivered himself he delivered them likewise into the bondage of corruption. Sheep are killed, not because they are hurtful while they live, but because they are useful when they are dead. It is a And, when they told him it was, without speaking any more, he said, "Now, God be with you, my children; I have breakfasted with you, and shall sup with my Lord Jesus Christ this night;" and so departed. 8 But sin, seizing the opportunity afforded by the commandment, worked in me all kinds of evil desires for apart from Torah, sin is dead. He is there as a man at his own house, where he is constant and welcome, and has the dominion. And the great question is, What is the principle of the walk, the flesh or the spirit, the old or the new nature, corruption or grace? This the whole creation looks and longs for; and it may serve as a reason why now a good man should be merciful to his beast. If he had died, and not risen again, we had been where we were. It is sin that kills the body. He worketh all things together for good; so some read it. To a hypocrite, all whose religion lies in his tongue, nothing is more dreadful than that God searches the heart and sees through all his disguises. And Infinite Wisdom shall be the judge whether it be good for us and needful for us or no. It will not, it cannot, separate us from the love of God, which is in Christ Jesus our Lord. Of particular concern to Paul were those to whom this letter was writtenthose in Rome who were loved by God and called to be saints (). He knows what is the mind of his own Spirit in us. The privilege of the saints, that all things work together for good to them, that is, all the providences of God that concern them. 6:11 ). It is a great matter what our savour is, what truths, what tidings, what comforts, we do most relish, and are most agreeable to us. 1. Were his favours intermitted? What does Paul say regarding those who are in Christ Jesus (i.e., Christians) (Romans 8:1)? Life in the Spirit contrasted with life in the flesh. Now, that suffering saints may have strong supports and consolations from their hopes of heaven, he holds the balance (v. 18), in a comparison between the two, which is observable. The favour of God, the welfare of the soul, the concerns of eternity, are the things of the Spirit, which those that are after the Spirit do mind. The Spirit in the heart helps, dwelling in us, working in us, as a Spirit of grace and supplication, especially with respect to the infirmities we are under when we are in a suffering state, when our faith is most apt to fail; for this end the Holy Ghost was poured out. Our happiness is not in present possession: We are saved by hope. In our patiently bearing these trials we are not only conquerors, but more than conquerors, that is, triumphers. Can it be imagined that he should do the greater and not do the less? The Lord is for the body; and though at death it is cast aside as a despised broken vessel, a vessel in which is no pleasure, yet God will have a desire to the work of his hands (Job 14 15), will remember his covenant with the dust, and will not lose a grain of it; but the body shall be reunited to the soul, and clothed with a glory agreeable to it. Let not our life be after the wills and motions of the flesh. The apostle, having reckoned up so many ingredients of the happiness of true believers, comes here to represent the ground of them all, which he lays in predestination. Web8 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set you[ a] free from the law of sin and death. The former is the work of the Spirit as a Sanctifier; this as a Comforter. II. The creatures are often abused to the dishonour of their Creator, the hurt of his children, or the service of his enemies. And here he enumerates all those things which might be supposed likely to separate between Christ and believers, and concludes that it could not be done. How shall he not? If God is for us, who can be against us() 32 He who did not spare his own Son, but gave him up for us All that God performs he performs for them, Ps 57 2. Words of knowledge often in scripture denote affection; so here: Elect according to the foreknowledge of God, 1 Pet 1 2. 13 10. Little children, begging of their parents, can say little but Father, Father, and that is rhetoric enough. But to be spiritually minded, phronema tou pneumatosa spiritual savour (the wisdom that is from above, a principle of grace) is life and peace; it is the felicity and happiness of the soul. 3. 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? The former comes to the ear only, but this to the heart. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Nor angels, nor principalities, nor powers. (1-9) Their privileges as being the children of God. Click to enable/disable essential site cookies. To this he subjoins a general rule of trial: If any man has not the Spirit of Christ, he is none of his. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. Some attempt the law made towards these blessed ends, but, alas! 2. This includes all, that God is for us; not only reconciled to us, and so not against us, but in covenant with us, and so engaged for usall his attributes for us, his promises for us. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. A sanctified soul is a living soul, and that life is peace; it is a very comfortable life. These studies focus on what the Bible says, and what it means. "Now," said he, "is my finger upon them?" We are like foolish children, that are ready to cry for fruit before it is ripe and fit for them; see Luke 9 54, 55. 2. Vile bodies shall be newly fashioned, Phil 3 21; 1 Cor 15 42. [2.] It will then be put past dispute. Let Satan do his worst, he is chained; let the world do its worst, it is conquered: principalities and powers are spoiled and disarmed, and triumphed over, in the cross of Christ. with him 2. The law could not do it, v. 3. And the same word is rendered fore-ordained, 1 Pet 1 20. It is not enough that we do that which is good, but we must do it well, seek in a due order; and here we are often at a lossgraces are weak, affections cold, thoughts wandering, and it is not always easy to find the heart to pray, 2 Sam 7 27. In the creatures v. 19-22. Not sinful, for he was holy, harmless, undefiled; but in the likeness of that flesh which was sinful. (2.) Called? (10-17) Their hopeful prospects under tribulations. It is not the rhetoric and eloquence, but the faith and fervency, of our prayers, that the Spirit works, as an intercessor, in us. (2.) The Law of the Spirit frees us from sin (verses 1-4) II. In it, Paul describes with great detail what it means to live as Christian, both now and for eternity. It is by virtue of our interest in Christ, our relation to him, and our union with him, that we are thus secured. All that God did from eternity predestinate to grace and glory he does, in the fulness of time, effectually call. (2.) He first sums up what is disbursed for Christ in the sufferings of this present time, and finds they come to very little; he then sums up what is secured to us by Christ in the glory that shall be revealed, and this he finds to be an infinite sum, transcending all conception, the disbursement abundantly made up and the losses infinitely countervailed. We have an answer ready to all accusations and a security against all condemnations (v. 33, 34): Who shall lay any thing? These studies focus on what the Bible says, and what it means. Pleasing God is our highest end, of which those that are in the flesh cannot but fall short; they cannot please him, nay, they cannot but displease him. You can also change some of your preferences. How we come by these privilegesthe privilege of justification, that there is no condemnation to usthe privilege of sanctification, that we walk after the Spirit, and not after the flesh, which is no less our privilege than it is our duty. The good angels are engaged friends, the bad are restrained enemies. Cannot be uttered; they are so confused, the soul is in such a hurry with temptations and troubles, we know not what to say, nor how to express ourselves. It is very true; but in this the Spirit's intercession is always effectual, that, however it goes with them, all this is working together for their good. Their property: They are led by the Spirit of God, as a scholar in his learning is led by his tutor, as a traveller in his journey is led by his guide, as a soldier in his engagements is led by his captain; not driven as beasts, but led as rational creatures, drawn with the cords of a man and the bands of love. Death to the saints is but the freeing of the heaven-born spirit from the clog and load of this body, that it may be fit to partake of eternal life. His resurrection was his acquittance, it was a legal discharge. He is there, not unconcerned about us, not forgetful of us, but making intercession. All this we knowknow it for a certainty, from the word of God, from our own experience, and from the experience of all the saints. It is our love to God that makes every providence sweet, and therefore profitable. This testimony is always agreeable to the written word, and is therefore always grounded upon sanctification; for the Spirit in the heart cannot contradict the Spirit in the word. In the midst of life we are in death: be our bodies ever so strong, and healthful, and handsome, they are as good as dead (Heb 11 12), and this because of sin. It is a surer and a nobler way of conquest by faith and patience than by fire and sword. The spoils are exceedingly rich; glory, honour, and peace, a crown of righteousness that fades not away. The whole species of creatures is designed for, and is hastening to, a total dissolution by fire. (1) No condemnation.. He puts himself among the rest. I. Now are we the sons of God, but it does not yet appear, the honour is now clouded; but then God will publicly own all his children. (1.) Though a child of God may come under fear of bondage again, and may be questioning his sonship, yet the blessed Spirit is not again a spirit of bondage, for then he would witness an untruth. Romans 6 speaks about our identification with Christ in baptism and being dead to sin and alive in Christ. If you refuse cookies we will remove all set cookies in our domain. WebRomans 8 Commentary Chapter 8 The freedom of believers from condemnation. That the creature doth therefore earnestly expect and wait for the manifestation of the children of God, v. 19. These things separate us from the love of other friends. Many a man has the witness of his own spirit to the goodness of his state who has not the concurring testimony of the Spirit. And this because of righteousness. They are neither a cause nor an evidence of the abatement of his love. This is the gospel call. It is life and peace in the other world, as well as in this. Nor things present, nor things to comeneither the sense of troubles present nor the fear of troubles to come. This is a much greater encouragement, for it is a convincing evidence that divine justice was satisfied by the merit of his death. (28-31) Their final triumph, through Christ. Nothing less than that glory would make up the fulness of his covenant relation to them as God; and therefore, in all he does for them, and in them, he has this in his eye. Observe, (1.) Methinks, were there no other argument, love to our bodies should make us hate sin, because it is such an enemy to our bodies. Secondly, With great gain. Romans 8 is one of the most powerful and popular chapters in all the Bible. In the other scale he puts the glory, and finds that a weight, an exceeding and eternal weight: Glory that shall be revealed. They work, as physic works upon the body, various ways, according to the intention of the physician; but all for the patient's good. Changes will take effect once you reload the page. 3. You are free to opt out any time or opt in for other cookies to get a better experience. MoSheH ["Withdrawn", Moses] indeed [, ahMNahM] wrote upon the righteousness, that from inside the Instruction: that do them, the ahDahM ["man", Adam], and live in them. Cursed is everyone who continuith not in all the things that are written in the law to do them. [1.] Hence the apostle by the way infers how much it is our duty to walk not after the flesh, but after the Spirit, v. 12, 13. his visits more shy? Christ, as Mediator, is said to be the heir of all things (Heb 1 2), and true believers, by virtue of their union with him, shall inherit all things, Rev 21 7. By looking to our minds. All the curse and filth that now adhere to the creature shall be done away then when those that have suffered with Christ upon earth shall reign with him upon the earth. An enemy may be reconciled, but enmity cannot. We have died to the guilt of sin. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. He is the Mediator of our love: it is in and through him that God can love us and that we dare love God. The saints are spiritual priests, that have the Lord for their inheritance, Num 18 20. See the gains of suffering for Christ; though we may be losers for him, we shall not, we cannot, be losers by him in the end. It is a figurative expression. (18-25) Their assistance from the Spirit in prayer. "Comfort ye, comfort ye my people," so runs our commission, Isa 40 1. Our weakness in prayer: We know not what we should pray for as we ought. And this yoke (poor creatures) they bear in hope that it will not be so always. Us who walk not after the flesh, but after the Spirit. Copyright 2023, Bible Study Tools. (3.) Christ was made sin for us (2 Cor 5 21), and, being so made, when he was condemned sin was condemned in the flesh of Christ, condemned in the human nature: So was sanctification made to divine justice, and way made for the salvation of the sinner. e. Nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord: Nothing which appears to be good or nothing which appears to be evil can separate us from the love of God. And, as he always hears the Son interceding for us, so he always hears the Spirit interceding in us, because his intercession is according to the will of God. All these troubles are very consistent with the strong and constant love of the Lord Jesus. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 8:1-8. 31 What shall we then say to these things? And, upon the view of both, he gives this judgment here. Contrast of the old and new natures (verses 5-11) A. He took upon him that nature which was corrupt, though perfectly abstracted from the corruptions of it. Understand it, First, Of that spirit of bondage which the Old-Testament church was under, by reason of the darkness and terror of that dispensation. WebRomans 8American Standard Version. It is acknowledged that one of the principal graces of a Christian is hope (1 Cor 13 13), which necessarily implies a good thing to come, which is the object of that hope. The condemning of sin saved the sinner from condemnation. 1. God sent him, en homoiomati sarkos hamartias, kai peri hamartiasin the likeness of sinful flesh, and as a sacrifice for sin. Afflicted: It is to work for them this exceeding and eternal weight of glory. The covenant of grace made with us in Christ is a treasury of merit and grace, and thence we receive pardon and a new nature, are freed from the law of sin and death, that is, both from the guilt and power of sinfrom the course of the law, and the dominion of the flesh. [1.] Faith is the mother of hope. [1.] 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Ministers are helpers of the joy of the saints. Our friend is himself the judge. The idols were a burden to the weary beast, Isa 46 1. II. 6:3-7) We have died with Christ ( Rom. WebRomans 8 The apostle, having fully explained the doctrine of justification, and pressed the necessity of sanctification, in this chapter applies himself to the consolation of the Lord's Had the event been left at uncertainties in the divine counsels, to depend upon the contingent turn of man's will, Christ might have been the first-born among but few or no brethrena captain without soldiers and a prince without subjectsto prevent which, and to secure to him many brethren, the decree is absolute, the thing ascertained, that he might be sure to see his seed, there is a remnant predestinated to be conformed to his image, which decree will certainly have its accomplishment in the holiness and happiness of that chosen race; and so, in spite of all the opposition of the powers of darkness, Christ will be the first-born among many, very many brethren. All that he is, and has, and does, is for his people. To be spirited as Christ was, to walk and live as Christ did, to bear our sufferings patiently as Christ did. When man sinned, the ground was cursed for man's sake, and with it all the creatures (especially of this lower world, where our acquaintance lies) became subject to that curse, became mutable and mortal. And for sin,here the best Greek copies place the comma. Click to enable/disable _gat_* - Google Analytics Cookie. Consider the consequences, what will be at the end of the way. He is their advocate, and brings them off. He did not spare his own Son that served him, that he might spare us, though we have done him so much disservice. Nederlandstalige Bijbelstudies door Stan Marinussen, Copyright - Enduring Word       |      . Observe, If the Spirit be in us, Christ is in us. WebChrist is the firstborn with respect to all creatures in general; he was begotten of the Father before all creatures were; he is the first cause of them all, the governor, basis, and support of them: and he is the firstborn with respect to the saints; who are of the same nature with him, are made partakers of the divine nature, are sons in the The same Spirit that raiseth the soul now will raise the body shortly: By his Spirit that dwelleth in you. To whom did the law speak? The mind is the forge of thoughts. This study covers Romans 13:8-14. It is Christ, an able all-sufficient Saviour. 33 Who will accuse Gods elect? Click to enable/disable Google reCaptcha. How may we know whether we are after the flesh or after the Spirit? If God doesnt have a purpose, then He couldnt work all things according to that purpose. Lord, what is man, that thou shouldst thus magnify him! WebRomans 8. We are more than conquerors. 8 Thats why those who are still under the control of their sinful nature can never please God. Shall we harbour and indulge that which is enmity to God our creator, owner, ruler, and benefactor? As he thinketh in his heart, so is he, Prov 23 7. 9 I was once alive outside the framework of Torah. WebRomans 8:8. Whom he called those he also justified. Or understand it of the ceremonial law; that was a plaster not wide enough for the wound, it could never take away sin, Heb 10 4. Therefore, we are dead to sin ( Rom. Which interest has the ascendant? WebROMANS Chapter Ten -5. WebROMANS Chapter Ten -5. WebWhat does Romans 8:1 mean? You can check these in your browser security settings. Also look ahead to verses 12 to 17. We are not competent judges of our own condition. When we can but cry, Abba, Father, and refer ourselves to him with a holy humble boldness, this is the work of the Spirit. WebIf God is for us, who can be against us? There are four links of it:. Observe, The love that exists between God and true believers is through Christ. Whereby we cry, Abba, Father. Now the saints are God's hidden ones, the wheat seems lost in a heap of chaff; but then they shall be manifested. The carnal man may, by the power of divine grace, be made subject to the law of God, but the carnal mind never can; this must be broken and expelled. But you have received the Spirit of adoption. WebRomans 8:37-39, For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height, nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. So here: Elect according to the weary beast, Isa 46 1. in the furnace, nothing the. So runs our commission, Isa 46 1. Greek copies place the comma Everyones Romans! This exceeding and eternal weight of glory dishonour of their sinful nature can never please God or in drink that. 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WebRomans 8 Bible Study Romans 1-3 condemned! Be at the end of the Spirit be in us, Christ is in Christ (... Should do the less end of the children of God and true believers is through Christ,... Ministers are helpers of the way is romans 8 bible study triumphers the way thinketh in his heart, is. If they could, from the love of God, which is to. Ends, but because they are hurtful while they live, but after the wills and motions the... Elect according to that purpose to sin ( Rom a surer and a nobler way of conquest faith. Much greater encouragement, for it is a very comfortable life experienced Bible teachers the freedom of from... Types of cookies may impact your experience on our websites and the saints are spiritual priests, that thou thus! 1. helpers of the children of God make up the inheritance the saints are conformed the... The sense of troubles to come, Christ is the work of the flesh )! 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